Psalm 100
[I comprehend Genesis 1:28, in Jesus’s
perspective, to suggest that, while God offers appreciation and Jesus offers
peace, male human-being unites to female and the unit provides safety&
security to the living species and to the earth. Every person can& may
accept the safety& security duty, which I call Genesis-1
“responsible-human-independence” or RHI.]
A psalm. For giving grateful praise.
1 Shout for joy to
the Lord, all the earth.
2 Worship the Lord with gladness;
come before
him with joyful songs.
3 Know that the Lord is God.
It is he who made us, and we are his;
we are
his people, the sheep of his pasture. [Phrases in olive seem inclusive to all people. Phrases in gray indicate
subjects and followers rather than all people. The two phrases in sky blue seem to debate the-God.]
4 Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
5 For
the Lord is
good and his love endures forever;
his faithfulness continues
through all generations.
[David’s
mystic thoughts flow from “joy to the Lord”, to “the Lord is God”, to “the Lord
is good and his love endures forever”, to “his faithfulness” {“to ourselves and
our Posterity”, citing the preamble to the U.S. Constitution}.
It’s a
stretch, but V 5 does not oppose my suggestion that “ourselves and our
Posterity” can& may accept the mystery of God’s love& Jesus’s
faithfulness to save our soul, in order to apply RHI to safety& security
for life.]
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