Psalm 77: faulty-influence unto dependency

[Note: To Bible passages, I apply Genesis-1 perspective. I think Genesis 1:28, in the-metaphysical-Jesus perspective (JESUS), given each 1) mysterious-God, offering appreciation to human being (verb) and 2) JESUS, offering “my peace”, suggests that:  Male unites-to female human-being (noun) and their spouse-hood pursues comprehensive-safety& security to the living species and to the earth (SECURITY). Every person can& may accept personal duty to SECURITY. Some persons neglect, partially or wholly, God-appreciation, JESUS-my-peace& SECURITY.

I call Genesis-1’s message, “responsible-human-independence” or RHI. A few human-beings throughout history seemed to practice, facilitate, and encourage RHI; for example, Albert Einstein. The RHI-individuals from the past are our friends and the others, not so much. I think the authentic-Jesus practiced, facilitated, and encouraged RHI. But I don’t know the-ineluctable-truth. “Ineluctable” means: not to be avoided, changed, escaped, neglected, or resisted.

Persons appreciating contemporary human being (verb), during each generation, develop the-metaphysical-Jesus I advocate. In other words, I attribute to JESUS the civic-appreciation that human being (verb) applied “before Abraham was born” and since then. “Civic” means reliable-in human connections& transactions more than compliant-to municipal rules. Given the question, “Was Jesus a man?”, my response, “I don’t know, yet value JESUS”, seems sufficient& complete to my person. There’s joy in accepting that I don’t know, seeking ineluctable-evidence, and reserving humility.

It seems the-laws-of-physics (PHYSICS) constrains the consequences of each person’s choices. I choose to accept God’s appreciation and pursue JESUS’ “my-peace”, in order to commit-to and trust-in PHYSICS. For example, I work for food& shelter rather than accept what a bureaucrat might provide. I work to aid SECURITY rather than pray for human-duty usurpation.]

¹ I cried out to God [not “the Lord God” of Genesis 2?] for help;
    I cried out to God to hear me.
² When I was in distress, I sought the Lord;
    at night I stretched out untiring hands,
    and I would not be comforted.

³ I remembered [I doubt the-God responds with favor to lapses in appreciation. In other words, the Psalmist offers bad influence, including the “groan”. If a person views consequences of the-laws-of-physics as the object of choice& action, all the while accepting the-God’s appreciation of human being (verb), they may find appreciation in their self-interest.] you, God, and I groaned;
    I meditated, and my spirit grew faint.
⁴ You kept my eyes from closing [It’s up to the-God-psychology to open them?];
    I was too troubled to speak.
⁵ I thought about the former days,
    the years of long ago;
⁶ I remembered my songs in the night.
    My heart meditated and my spirit asked:

⁷ “Will the Lord reject forever?
    Will he never show his favor again?
⁸ Has his unfailing love vanished forever?
    Has his promise failed for all time?
⁹ Has God forgotten to be merciful?
    Has he in anger withheld his compassion?”

¹⁰ Then I thought, “To this I will appeal:
    the years when the Most High stretched out his right hand.
¹¹ I will remember the deeds of the Lord;
    yes, I will remember your miracles of long ago.
¹² I will consider all your works
    and meditate on all your mighty deeds.”

¹³ Your ways, God, are holy.
    What god is as great as our God? [This seems an argument in the transition from polytheism to atheism. However, the tribal competitiveness leads to chaos within monotheism. There’s further chaos due to factions within each monotheistic culture.]
¹⁴ You are the God who performs miracles;
    you display your power among the peoples.
¹⁵ With your mighty arm you redeemed your people,
    the descendants of Jacob and Joseph [The divisiveness is counter to the laws of physics.].

¹⁶ The waters saw you, God,
    the waters saw you and writhed;
    the very depths were convulsed.
¹⁷ The clouds poured down water,
    the heavens resounded with thunder;
    your arrows flashed back and forth.
¹⁸ Your thunder was heard in the whirlwind,
    your lightning lit up the world;
    the earth trembled and quaked.
¹⁹ Your path led through the sea,
    your way through the mighty waters,
    though your footprints were not seen.

²⁰ You led your people like a flock
    by the hand of Moses and Aaron.

[I won’t try to refute miracle claims, except to say that, for example, rather than pray for relief from the U.S. west’s many fires, citizens would do well to manage dead-wood fuel and tree-density within the forests.]