Genesis
18
[I comprehend Genesis 1:28, in Jesus’s perspective, to
suggest that, while the-High-God offers appreciation and Jesus offers peace,
male human-being unites to female and the unit provides comprehensive-safety&
security (Safety) to the living species and to the earth. Every person can&
may accept the Safety duty, which I call Genesis-1
“responsible-human-independence” or RHI. I read Bible passages with Genesis-RHI
perspective.]
18 The Lord appeared to Abraham near the great trees of
Mamre while he was sitting at the entrance to his tent in the heat of
the day. 2 Abraham looked up and saw three men standing nearby.
When he saw them, he hurried from the entrance of his tent to meet them and
bowed low to the ground. [Why
be so subservient?]
3 He said, “If I have found favor in your? eyes, my lord, do not pass your
servant by. 4 Let a little water be brought,
and then you may all wash your feet and rest under this tree. 5 Let
me get you something to eat, so you can be refreshed and then go on your
way—now that you have come to your servant.”
“Very well,” they
answered, “do as you say.”
6 So Abraham hurried into the tent to Sarah.
“Quick,” he said, “get three seahs [36 lbs] of
the finest flour and knead it and bake some bread.”
7 Then he ran to the herd and selected a choice,
tender calf and gave it to a servant, who hurried to prepare it. 8 He
then brought some curds and milk and the calf that had been prepared,
and set these before them. While they ate, he stood near them under a
tree. [Did not dine with
them.]
9 “Where is your wife Sarah?” they asked him.
“There, in the tent,” he
said.
10 Then one of them said, “I will surely return to
you about this time next year, and Sarah your wife will have a son.”
Now Sarah was listening
at the entrance to the tent, which was behind him. 11 Abraham
and Sarah were already very old, and Sarah was past the age of
childbearing. 12 So Sarah laughed to herself
as she thought, “After I am worn out and my lord is old, will I now have
this pleasure?”
13 Then the Lord said
to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that
I am old?’ 14 Is anything too hard for the Lord? I will return to you at the
appointed time next year, and Sarah will have a son.”
15 Sarah was afraid, so she lied and said, “I did
not laugh.”
But he said, “Yes, you
did laugh.” [Why did the
writer choose to report Sarah a liar?]
Abraham Pleads for Sodom
16 When the men got up to leave, they looked
down toward Sodom, and Abraham walked along with them to see them on their
way. 17 Then the Lord said, “Shall I hide from Abraham what I am
about to do? 18 Abraham will surely become a great and powerful
nation, and all nations on earth will be blessed through him. [What writer thinks contemporaries
will believe he is privy to the Lord’s thoughts?] 19 For
I have chosen him, so
that he will direct his children and his household after him to keep the
way of the Lord by doing
what is right and just, so that the Lord will
bring about for Abraham what he has promised him.” [Abraham’s conduct after this promise was awful. I
doubt the reliability of this writer.]
20 Then the Lord said,
“The outcry against Sodom and Gomorrah is so great and their sin so
grievous 21 that I will go down and see if
what they have done is as bad as the outcry that has reached me. If not, I will
know.”
22 The men turned away and went toward
Sodom, but Abraham remained standing before the Lord. [Or, the Lord remained with Abraham.] 23 Then
Abraham approached him and said: “Will you sweep away the righteous with the
wicked? 24 What if there are fifty righteous people
in the city? Will you really sweep it away and not spare the place for the sake
of the fifty righteous people in it? 25 Far be it
from you to do such a thing—to kill the righteous with the wicked, treating the
righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth
do right?” [I recall the
Declaration of Independence’s phrase “the
Supreme Judge of the world”. In context, I think it refers to the military
might of allied nations, e.g., France and Spain with the 13 English colonies
against England.]
26 The Lord said,
“If I find fifty righteous people in the city of Sodom, I will spare the whole
place for their sake.”
27 Then Abraham spoke up again: “Now that I have
been so bold as to speak to the Lord, though I am nothing but dust and
ashes, 28 what if the number of the righteous is
five less than fifty? Will you destroy the whole city for lack of five people?”
“If I find forty-five
there,” he said, “I will not destroy it.”
29 Once again he spoke to him, “What if only forty
are found there?”
He said, “For the sake
of forty, I will not do it.”
30 Then he said, “May the Lord not be
angry, but let me speak. What if only thirty can be found there?”
He answered, “I will not
do it if I find thirty there.”
31 Abraham said, “Now that I have been so bold as
to speak to the Lord, what if only twenty can be found there?”
He said, “For the sake
of twenty, I will not destroy it.”
32 Then he said, “May the Lord not be angry, but
let me speak just once more. What if only ten can be found there?”
He answered, “For the
sake of ten, I will not destroy it.”
33 When the Lord had
finished speaking with Abraham, he left, and Abraham returned home. [50, 45, 40, 30, 20, 10; that’s
6 times “the dust” tested the almighty – “ashes” toyed with the Supreme judge
-- to what purpose? To say there were no righteous people in the town? It’s no
wonder when people exposed to this passage nourish error rather than learn from
the consequences and effect self-discipline. Whether there the-High-God exists
or not, bad behavior invites misery& loss, and the error is not to be
repeated.]
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