Sunday, August 14, 2022

Genesis 18 reported toying with the Lord

 

Genesis 18

[I comprehend Genesis 1:28, in Jesus’s perspective, to suggest that, while the-High-God offers appreciation and Jesus offers peace, male human-being unites to female and the unit provides comprehensive-safety& security (Safety) to the living species and to the earth. Every person can& may accept the Safety duty, which I call Genesis-1 “responsible-human-independence” or RHI. I read Bible passages with Genesis-RHI perspective.]

18 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground. [Why be so subservient?]

He said, “If I have found favor in your? eyes, my lord, do not pass your servant by. Let a little water be brought, and then you may all wash your feet and rest under this tree. Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”

“Very well,” they answered, “do as you say.”

So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs [36 lbs] of the finest flour and knead it and bake some bread.”

Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. He then brought some curds and milk and the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree. [Did not dine with them.]

“Where is your wife Sarah?” they asked him.

“There, in the tent,” he said.

10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”

Now Sarah was listening at the entrance to the tent, which was behind him. 11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”

13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”

15 Sarah was afraid, so she lied and said, “I did not laugh.”

But he said, “Yes, you did laugh.” [Why did the writer choose to report Sarah a liar?]

Abraham Pleads for Sodom

16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. [What writer thinks contemporaries will believe he is privy to the Lord’s thoughts?] 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.” [Abraham’s conduct after this promise was awful. I doubt the reliability of this writer.]

20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord. [Or, the Lord remained with Abraham.] 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?” [I recall the Declaration of Independence’s phrase “the Supreme Judge of the world”. In context, I think it refers to the military might of allied nations, e.g., France and Spain with the 13 English colonies against England.]

26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

“If I find forty-five there,” he said, “I will not destroy it.”

29 Once again he spoke to him, “What if only forty are found there?”

He said, “For the sake of forty, I will not do it.”

30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

He answered, “I will not do it if I find thirty there.”

31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

He said, “For the sake of twenty, I will not destroy it.”

32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

He answered, “For the sake of ten, I will not destroy it.”

33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home. [50, 45, 40, 30, 20, 10; that’s 6 times “the dust” tested the almighty – “ashes” toyed with the Supreme judge -- to what purpose? To say there were no righteous people in the town? It’s no wonder when people exposed to this passage nourish error rather than learn from the consequences and effect self-discipline. Whether there the-High-God exists or not, bad behavior invites misery& loss, and the error is not to be repeated.]

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