Note: In early 2024 I learned his mom and dad in Nazareth named and called him "Yeshua", and "Jesus" is a consequence of translations from Aramaic/Hebrew to Greek, to Latin, to old English, then to Protestant English. "Christ" supports Paul, and some people believe Paul without civic objection. This discovery is wonderful and to be shared.
[Please recall I ponder reliability to Genesis 1:26, NIV, “in our image so they may rule . . . earth”. May coming-from-the-God implies can and leaves the person with choice to pursue order or not. This is not equivalent to free-will, which is presented without assessment of consequences: there may be chaos (no rule). I do not know the-ineluctable-truth, and therefore seek it.
I perceive that John 1:1 asserts that Jesus is God. Further, Matthew 5:48 asserts that a human-being can pursue perfection that mimics Jesus’ perfection. It is their unique perfection no other human can pursue. Also, Matthew 25:41-45, expresses that citizens who do not treat fellow-citizens as unique images of Jesus, accept neither Genesis 1:26-28 nor its source, Jesus.
Happy is the
person who joins with fellow-citizens to pursue& promote the-civic-Jesus.]
16 When the Sabbath was over, Mary Magdalene, Mary
the mother of James, and Salome bought spices so that they might go to
anoint Jesus’ body. [Many
cultures, e.g., Greece, 2800 years ago, consider obligations to dead citizens
on par with obligations to the living. See Death, Burial, and
the Afterlife in Ancient Greece | Essay | The Metropolitan Museum of Art |
Heilbrunn Timeline of Art History (metmuseum.org).] 2 Very early on the
first day of the week, just after sunrise, they were on their way to the
tomb 3 and they asked each other, “Who will roll
the stone away from the entrance of the tomb?”
4 But when they looked up, they saw that the
stone, which was very large, had been rolled away. 5 As
they entered the tomb, they saw a young man dressed in a white
robe sitting on the right side, and they were alarmed.
6 “Don’t be alarmed,” he said. “You are looking
for Jesus the Nazarene [Note
the controversy that nothing good comes from Nazareth. See Can
Anything Good Come Out Of Nazareth? | The Guardian Nigeria News - Nigeria and
World News — Sunday Magazine — The Guardian Nigeria News – Nigeria and World
News.], who was
crucified. He has risen! He is not here. See the place where they laid
him. 7 But go, tell his disciples and Peter, ‘He is
going ahead of you into Galilee. There you will see him, just as he told
you.’” [This suggests a
supernatural yet physical resurrection of Jesus. I don’t know the-ineluctable-truth.
However, I trust& am committed to the-civic-Jesus, which involves practice,
facilitation& encouragement to the-good --- reliable-human-independence,
which is expressed as a theism in Genesis 1:26-28.]
8 Trembling and bewildered, the women went out and
fled from the tomb. They said nothing to anyone, because they were afraid.
[The earliest manuscripts and some other ancient witnesses do not
have verses 9–20.]
9 When Jesus rose early on the first day of the
week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10 She
went and told those who had been with him and who were mourning and weeping. 11 When
they heard that Jesus was alive and that she had seen him, they did not believe
it.
12 Afterward Jesus appeared in a different form to
two of them while they were walking in the country. 13 These
returned and reported it to the rest; but they did not believe them either.
14 Later Jesus appeared to the Eleven as they were
eating; he rebuked them for their lack of faith and their stubborn refusal to
believe those who had seen him after he had risen.
15 He said to them, “Go into all the world and
preach the gospel to all creation. 16 Whoever believes and is
baptized will be saved, but whoever does not believe will be condemned. 17 And
these signs will accompany those who believe: In my name they will drive
out demons; they will speak in new tongues; 18 they
will pick up snakes with their hands; and when they drink deadly
poison, it will not hurt them at all; they will place their hands on sick
people, and they will get well.” [I agree when scholars express doubt in
these supernatural claims. In fact, a civil judge who must assign children unfortunately
orphaned by snake handlers is likely to seek a blood relative who opposes snake
handling. And, anyone who drinks deadly poison dies. Likewise, it is healthy to
doubt the physical resurrection of Jesus, because doubt positions a person to
consider more earnestly the civic-lessons concerned students can glean from
things Jesus is reported to have said and done. For example, from Matthew
25:41-45, citizens who do not treat fellow-citizens as unique images of Jesus,
accept neither Genesis 1:26-28 nor its source, Jesus. Jesus may be the source
of the-good. I do not know the-ineluctable-truth, yet I perceive evidence.]
19 After the Lord Jesus had spoken to them, he was
taken up into heaven and he sat at
the right hand of God. 20 Then the
disciples went out and preached everywhere, and the Lord worked with them and
confirmed his word by the signs that accompanied it. [Jesus
is alive and well each time a living person practices, facilitates, and/or
encourages Jesus’-civic-influence -- influence to the-good.]
[I apply Genesis-1-NIV perspective to
Bible interpretation -- NIV because of the phrase “so they may” in Genesis
1:26. Coming from the-God, “may” implies “can”: Each person may& can choose the-good. For all I
know, Jesus is the-God, and the-God may be the-good.
“For all I know” seems a casual
equivalent of “I don’t know the-ineluctable-truth”. I consider my position
humble to the-God, whatever it is and would appreciate opportunity to change my
opinion toward more appreciation& humility.
I think Genesis 1:26-28 expresses the-civic-Jesus-message
(CJM): Human male unites-to female human-being and their spouse-hood
may& can pursue comprehensive-safety& security to the living species
and to the earth (SECURITY). In self-interest, there is no race; no rights; no
coercion; no force – only human-opportunity to choose the-good.
Every person may& can aid SECURITY, and the
civic-citizen so chooses. “Civic” means reliable in human connections&
transactions. Some persons neglect, partially or wholly, civic-Jesus-appreciation,
Jesus’-peace, and SECURITY. I don’t know that there are humans who cannot,
rather than will-not, aid SECURITY. But some humans choose not to aid SECRITY.
I call Genesis-1’s message, “reliable-human-independence”,
or RHI. Responsible is like reliable. Some human-beings, throughout history,
practice, facilitate& encourage RHI. Jesus exemplified& encouraged RHI.
From the past, civic-citizens guide-us to the-good, and
consequences from non-civic-persons warn-us against error. I
think the-civic-Jesus guides-us to RHI. Perhaps the authentic Jesus merely
advocated the-good.
But I don’t know the-ineluctable-truth.
“Ineluctable” means: not to be avoided, changed, escaped, neglected,
obfuscated, rationalized, or resisted: I may& can choose either RHI or
dependency, such as religious arrogance. I may& can choose dereliction to
my self-interest.
Persons who appreciate contemporary
human being (verb), during each generation, develop CJM. CJM facilitates the
civic-appreciation that human being (verb) applied “before Abraham was born”,
since then, and into the future. Given the question, “Was Jesus a man?”, I
respond IDK, yet value CJM, an attitude which seems sufficient& complete to
my person. I advocate the-civic-Jesus and admit CJM could be the-good. Yet the-good
cannot replace the authentic Jesus. Nor can Christ displace Jesus. Allowing
“Christ” to obfuscate Jesus seems ruinous. Yet I expect& accept judgement from
higher than myself.
Perhaps CJM always was the-good human
being (verb). Perhaps intention to the-good was present at the Big Bang,
13.7 billion years ago. There’s joy in accepting doubt, seeking the-ineluctable-evidence,
and reserving humility to RHI. Happiness may facilitate joy.
It seems the-laws-of-physics&
progeny (PHYSICS) constrains the consequences of each person’s
choices. A person who claims to be a spirit nevertheless bleeds. Physics’
progeny includes: fundamental forces, mathematics, chemistries, biology,
psychology, imagination, and their subsets. I choose to accept the-civic-Jesus
and pursue Jesus’ “my-peace”, in-order-to commit-to and
trust-in PHYSICS. For example, I work for my food& shelter
rather than accept what a bureaucrat might provide. Food is
essential and I have no right to it. Only if I secure my energy to work can I
help fellow-citizens including the indigent. I work to
aid SECURITY rather than pray for an entity to attempt
to usurp RHI. Make no mistake: if one of my loved ones seems threatened beyond
my protection, I pray to the-what-I-don’t-know.
Admitting I could be wrong, I accept
that Genesis 1:26-28, NIV, urges me to constrain chaos in my way of living; in
other words, urges me to the-good suggested by the-civic-Jesus, which I pursue
by listening to fellow-citizens. I don’t know, but at age 79, I perceive joy made
possible by Jesus’ direct-influence and look forward to what I may& can
learn on the journey toward age 99. I hope readers will take these ideas
seriously and share ideas I need to hear.]
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