Introduction to my post: If New Testament, CJB online, emphasis in bold or Old Testament from chabad.org, text I emphasize in green; NKJV in magenta; OT in olive. footnotes to CJB in superscript sky blue using Hebrew Bible; Nomads* discussion in yellow; and my comments in gray. I may use endnotes to cite outside literature or extensive comment.
*Participative
Sunday-school-class at UBC led by Kenny Tipton. In my view, Kenny appreciates
and owns opinion in a continuous search to discover the ineluctable truth.
My
evolving statement about Genesis 1:26-28,31 and Psalm 82, now from the Hebrew
Bible at chabad.org, is at the end of this post: because I accept Genesis 1’s
directive to constrain chaos in my way of living, I may personally attempt to
develop a god facing death or angelic person (John 10:36 with reference to
Psalm 82:6-7).
Understanding
this series: Kenny is leading a series of 8 lessons on the book of the 12; https://en.wikipedia.org/wiki/Twelve_Minor_Prophets.
Key
points in Amos 1 and 2:
1:1
Uzziah king of Judah 50 years starting 791 B.C.
1:2
“The Lord” is the G-d of Israel
1:3
through 2:8, the G-d cites specific transgressions by each of 8 nations, ending
with Israel, and declares none is to be redeemed.
2:9-12
the G-d recalls favors to Israel: defeating giants, rescuing them from dependency
on Egypt, and inspiring a faction to abstinences. Yet Israel failed their
duties.
2:13-16
the G-d will punish Israel.
Amos 1
1The words of Amos, who was among the herdsmen
from Tekoa, who prophesied concerning Israel in the days of Uzziah king of
Judah and in the days of Jeroboam son of Joash, king of Israel, two years
before the earthquake. |
2And he said: The Lord shall roar from Zion,
and He shall give forth His voice from Jerusalem, and the dwellings of the
shepherds shall be cut off, and the choice of the fruitful land shall wither. |
3So said the Lord: For three transgressions of Damascus, yea for four, I will not return them;
Because they threshed the
Gileadites with sledges of iron. |
4And I will send fire into the house of Hazael,
and it shall consume the palaces of Ben-Hadad. |
5And I will break the bolt of Damascus, and I
will cut off an inhabitant from Bikath-Aven, and one who holds the scepter
from Beth-eden, and the people of Aram shall be exiled to Kir, says the Lord. |
6So said the Lord: For three transgressions of Gaza, yea for four, I will not return them;
Because they carried away
captive a whole captivity, to deliver to Edom. |
7And I will send fire into the wall of Gaza,
and it shall consume its palaces. |
8And I will cut off an inhabitant from Ashdod
and one who holds the scepter from Ashkelon, and I will return My hand upon
Ekron, and the remnant of the Philistines shall be lost, says the Lord God. |
9So said the Lord: For three sins of Tyre, yea for four, I will not return them;
Because they delivered a whole captivity to Edom and did not remember the brotherly covenant. |
10And I will send fire into the wall of Tyre,
and it shall consume its palaces. |
11So said the Lord: For three sins of Edom, yea for four, I will not return them: For
pursuing their brother with
a sword, and they destroyed their mercy and grasped forever their
anger and kept their fury forever. |
12And I will send fire into Teman, and it shall
consume the palaces of Bozrah. |
13So said the Lord: For three transgressions of
the children of Ammon,
yea for four, I will not
return them: Because they ripped up the pregnant women of Gilead, in order to enlarge
their border. |
14And I will kindle a fire in the wall of
Rabbah, and it shall consume its palaces, with a shout on the day of battle,
with a tempest on the day of the whirlwind. |
15And their king shall go into exile, he and his
princes together, said the Lord. |
Amos 2
1So said the Lord: For three transgressions of Moab, yea for four, I will not return them; for
he burnt the bones of the
king of Edom to lime. |
2And I will send fire into Moab, and it shall
consume the palaces of Kerioth, and Moab shall die amidst the tumult, with
shouting, with the sound of the shophar. |
3And I will cut off a judge from within it, and
all its princes I will slay with him, says the Lord. |
4So said the Lord: For three transgressions of Judah, yea for four, I will not return them; for
they rejected the Law of the
Lord, and they did not keep His statutes, and their lies mislead them,
which their forefathers followed. |
5And I will send a fire into Judah, and it
shall consume the palaces of Jerusalem. |
6So said the Lord: For three transgressions of Israel, yea for four, I will not return them; For
selling an innocent man for
money, and a poor man in order to lock [the fields]. |
7Who aspire on the dust of the earth concerning
the head of the poor, and they pervert the way of the humble, and a man and
his father go to the maid, in order to profane My Holy Name. |
8And they recline on pledged garments beside
every altar, and the wine of the fined ones they drink in the house of their
gods. |
9And I destroyed the Amorites from before them, [giant men] whose
height is as the height of the cedar trees, and they are as strong as oaks,
and I destroyed his fruit from above and his roots from below. |
10And I brought you up from the land of Egypt, and I led you in the
desert for forty years, to inherit the land of the Amorites. |
11And I raised up some of your sons as prophets
and some of your young men as Nazirites [Israelites who abstained from wine and avoided contact
with the dead]; is this not so, O children of Israel? says the Lord. |
12And you gave the Nazirites [see Numbers 6:1–21 for the vows. "Nazirite" comes from the
Hebrew word "nazir," meaning "consecrated," while
"Nazareth" may derive from "netser," meaning
"branch."] to
drink wine, and you commanded the prophets saying, "Do not
prophesy." |
13Behold, I will oppress your dwelling place, as
a wagon full of sheaves is oppressed. |
14And escape shall be lost to the swift, and the
strong shall not gain strength, nor shall the mighty man deliver himself. |
15And he who holds the bow shall not stand, and
the fleetfooted shall not deliver, and the rider of the horse shall not
deliver himself. |
16And the stout-hearted among the mighty shall
flee naked on that day, says the Lord. |
Table of
Old Testament G-ds
Below is a table of nation-states and their G-ds, including cultures that
existed before Amos’ time. Some cultures used human sacrifice to attempt to
bargain with their G-d. The G-d of Abraham, Ishmael, Isaac, and Jacob directed
male circumcision to commemorate gifts to the people.
Map for Amos 1 and 2 Lands
Notice
that Israel is encircled by nations in 140 mi by 208 mile area. Tekoa, just
south of Jerusalem is Amos’ hometown.
[Genesis
1:26-28, 31, chabad.org:
I
read to consider and apply perhaps 5500 year old Sumerian political philosophy,
religiously referenced by Semite (pre-Israel) scribes of 3900 years ago, in
Genesis 1:26-28, in my paraphrase and extension to civic integrity:
Female-and-male-human-being may and can
choose to practice the power, the authority, and the responsibility
to pursue goodness and constrain wickedness on earth. Civic citizens
may and can develop statutory justice.
Political
and religious philosopher Yeshua affirmed Genesis 1:26-28, contributing ideas
in each Matthew 18:18 (no peace-power above humankind), Matthew 19:3-8 (mutual
spousal-loyalty), Matthew 5:48 (in good behavior, pursue personal perfection,
which also affirms Deuteronomy 18:13), Matthew 19:4-6 (don’t divide/lessen
goodness), John 10:34 (humans who resist and avoid wickedness are gods facing
death, as in Psalm 82:1-7), and in other direct dialogue, such as “go and sin
no more”. Psalm 82 says nothing about resurrection.
Discussion
I think Genesis 1:26-28 informs humankind to flourish in
goodness rather than accommodate badness and allow evil.
Quoting chabad.org below,
And God said, "Let us
make man in our image, after our likeness, and they shall rule over the fish of
the sea and over the fowl of the heaven and over the animals and over all the
earth and over all the creeping things that creep upon the earth."
And God created man in His
image; in the image of God He created him; male and female He created them.
And God blessed them, and God said to them, "Be
fruitful and multiply and fill the earth and subdue it, and rule over the fish
of the sea and over the fowl of the sky and all the living creatures that crawl
on the earth."
Accepting
the power, the authority, and the responsibility to have dominion over life on
earth is human being (verb). Reliable human-beings choose goodness
to actual reality.
Note: unlike chabad.org, OJB
uses “Elohim” in Genesis 1 and 2, excepting “G-d” in 1:24-31. V 27 seems to
equate the two entities. Septuagint uses “ὁ θεὸς”, or God
throughout Genesis 1. I use “The phrase, the god or whatever constrains human
choice”, hoping to express religious humility to whatever the god is.
Again,
since theism is a human construct, I use the phrase, “the god, whatever it may
be”, to express objection to any doctrinal God yet reserve humility to
ineluctable evidence and remaining unknowns, about that which constrains the
consequences of human choices. Make no mistake, I write opinion, because I do
not know the ineluctable truth.]